Burrhus Frederic Skinner (1904�1990), regarded by many as the most important and influential psychologist since
Freud, earned his doctorate in psychology at Harvard University in 1931. Following appointments at the University
of Minnesota and Indiana University, he returned to Harvard in 1948. He remained there for the rest of his career,
retiring in 1974 as Edgar Pierce Professor of Psychology. His many works include Walden Two (1948) and Verbal Behavior
(1957).
Summary
In this profound and profoundly controversial work, a landmark of 20th-century thought originally published
in 1971, B. F. Skinner makes his definitive statement about humankind and society.
Insisting that the problems of the world today can be solved only by dealing much more effectively with human behavior,
Skinner argues that our traditional concepts of freedom and dignity must be sharply revised. They have played an
important historical role in our struggle against many kinds of tyranny, he acknowledges, but they are now responsible
for the futile defense of a presumed free and autonomous individual; they are perpetuating our use of punishment
and blocking the development of more effective cultural practices. Basing his arguments on the massive results
of the experimental analysis of behavior he pioneered, Skinner rejects traditional explanations of behavior in
terms of states of mind, feelings, and other mental attributes in favor of explanations to be sought in the interaction
between genetic endowment and personal history. He argues that instead of promoting freedom and dignity as personal
attributes, we should direct our attention to the physical and social environments in which people live. It is
the environment rather than humankind itself that must be changed if the traditional goals of the struggle for
freedom and dignity are to be reached.
Beyond Freedom and Dignity urges us to reexamine the ideals we have taken for granted and to consider the possibility
of a radically behaviorist approach to human problems--one that has appeared to some incompatible with those ideals,
but which envisions the building of a world in which humankind can attain its greatest possible achievements.